HELL

TO THE SCEPTIC AND UNBELIEVER 

SUPPOSE HEAVEN AND HELL WERE FOR REAL.  SUPPOSE THAT THE GOD WHO REWARDS THE GOOD AND PUNISHES THE WICKED REALLY EXISTED, AND THAT THE ETERNAL JOYS OF HEAVEN COULD BE YOURS.  
WOULD YOU LIKE TO KNOW IT FOR SURE?    
OF COURSE YOU WOULD. 
THIS IS HOW YOU WILL KNOW.
Sooner or later, you will meet people who are desperate for your help,  If you make it a habit to do what you can to help those in need,  God Himself will teach your heart the truth of these things.

You will learn other things as well, such as that there is such a thing as absolute right and wrong.  You will even learn that
He no keepa the rules, no playa the game.

"Pray. Love. Believe. Act.
Do not be afraid to follow God's Will no matter what, because at the end of the day, it is still a matter between YOU and GOD :)"

WHAT do you say to the devil when he tempts you?
AFTER an exorcism, the exorcist of the Diocese of Rome told the devil:
“Go away for the Lord has created a nice warm home for you, He has prepared a little house for you where you won’t suffer from the cold.”
Rome's Chief Exorcist Reveals the Secrets of Hell
        http://www.freerepublic.com/focus/f-religion/3190936/posts
PART 1
Will One Mortal Sin Keep Me From Heaven?
                       The Question of a Man’s Eternal Destiny Comes Down to This:
                                                                        by Father Ryan Erlenbush, The New Theological Movement 
                                                                   Published with permission of http://www.CourageousPriest.com/
When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die.
“Do you really think that God is going to send me to hell just because I skipped Mass one Sunday?! 
I mean, I was on vacation!”

To this, we must respond, “If you die without true repentance, you will surely go to hell.”

Speaking to the prophet Ezekiel, Our Lord makes clear that one mortal sin causes not only the loss of the state of grace, but also the loss of all previous merit. For, by a single mortal sin, by which a just man turns himself away from his justice and commits iniquity, all the good he has done will be set aside and forgotten, and he will not live but he shall die eternally.

The Question of a Man’s Eternal Destiny Comes Down to This:

Without sanctifying grace habitually present in the soul, no man can possibly be saved. The question of a man’s eternal destiny comes down to this: If he should die in the state of grace, with the divine life present in his soul, he will live eternally in heaven. If he should die in mortal sin, without the divine life present in his soul through grace, he will die eternally in hell.

Let us consider why all the good deeds of a lifetime are not enough to save a man who dies in the state of mortal sin.
If the just man turn himself away from his justice and do iniquity … all his justices which he has done shall not be remembered. (Ezekiel 18:24)

Merit – Condign and Congruous

What may be difficult for some to accept is the fact that all previous merit is lost through a single mortal sin. Some are tempted to state, “Even if I commit a mortal sin, won’t God judge based on my whole life? Won’t he remember the many good things I have done in the past?” However, when we have a proper understanding of merit, it is clear that all previous good works and merits are lost entirely by a single mortal sin.
Merit is divided into condign and congruous merit. Condign merit is the value of a man’s good works when considered as coming from the Holy Spirit. Congruous merit is the value of those same works considered as coming from the man himself who is a friend of God. Both types of merit can only be gained when a man is in the state of grace – for without sanctifying grace, the Holy Spirit is not present in his soul after the manner which gains condign merit; and further, the man is not a friend of God but his enemy and therefore cannot gain congruous merit.
Why a man loses all previous grace through one mortal sin
Once the divine life is cut off within through a fall to mortal sin, all the growth of that divine life is likewise lost. For this reason, the preceding acts of goodness which were in themselves meritorious even of eternal life are entirely forgotten and set aside by a single mortal sin – even as much as no amount of previous nutrition can be of present benefit to a corpse.
If we make this comparison of the life of the soul to the life of the body, it becomes quite clear that mortal sin (which kills the soul) erases all previous grace. Consider the case of a man who has lived a long and happy life, and taken good care of his body through the years. Now, after that man should die, may any look at the corpse and insist that it must be alive because it had after all lived for so many years and had received such good care over those years? Of course not!
In the same manner, consider a soul which has lived in the state of grace for many years and which has been nourished by the sacraments and other graces. Now, after that soul should fall into mortal sin and die spiritually, may any look at that corpse of a soul and insist that she must yet be alive because she had been in the state of grace for so many preceding years? Of course not!
And if the soul should be found dead by the Judge, his just pronouncement upon her must be nothing else but to admit her spiritual death. And, if a soul is spiritually dead when coming before the Judgment Seat, she will die an eternal death in hell – because only the living may be admitted to the life of heaven.  No amount of previous life will be of any benefit to such a soul, for she is now dead.
Must God restore graces to a soul after repentance?
Further, God has no obligation to restore the soul to her previous state if she should repent after a fall. While we do have hope that, in his mercy, he would do this, it must be clear that he is under no such obligation and that the soul can in no way lay any claim to this gift.
All those merits and good works are lost, by virtue of the death of the soul in mortal sin. If she should repent and turn to the Lord so that she may live, it is quite true that God will forgive and set aside all previous sins, but it does not follow that he will thereby recall all previous good works and merits.
Nevertheless, we may hope that God would do this for the soul. We may hope that, even after a fall, the Good God would lift the soul at least some way back to where she had been – and that he would credit to her at least some of her previous merits.
Devotion to Mary and restoration after a fall
We must be clear: No one has any claim to the restoration of previous merits after a fall into mortal sin. However, St. Louis Marie De Montfort does give an indication of where we ought to turn and in whom we should trust if we desire to keep safe our merits and previous good works even in the midst of our own inconsistency and imperfection. We must turn to Mary.
Consider the following words from “The Secret of Mary” which, although not directly stating that Mary will preserve our merits even if we should fall, at least gives us every reason to have great confidence in the most loving of all mothers:
“In adopting this devotion, we put our graces, merits and virtues into safe keeping by making Mary the depositary of them.
“It is as if we said to her, “See, my dear Mother, here is the good that I have done through the grace of Your Dear Son. I am not capable of keeping it, because of my weakness and inconstancy, and also because so many wicked enemies are assailing me day and night. Alas, every day we see cedars of Lebanon fall into the mire, and eagles which had soared towards the sun become birds of darkness, a thousand of the just falling to the left and ten thousand to the right. But, most powerful Queen, hold me fast lest I fall. Keep a guard on all my possessions lest I be robbed of them. I entrust all I have to You, for I know well who You are, and that is why I confide myself entirely to You. You are faithful to God and man, and you will not suffer anything I entrust to you to perish. You are powerful, and nothing can harm You or rob You of anything you hold.”
“”When you follow Mary you will not go astray; when you pray to Her, you will not despair; when your mind is on Her, you will not wander; when She holds you up, you will not fall; when She protects you, you will have no fear; when She guides you, you will feel no fatigue; when She is on your side, you will arrive safely home” (Saint Bernard).
“And again, “She keeps Her Son from striking us; She prevents the devil from harming us; She preserves virtue in us; She prevents our merits from being lost and our graces from receding.”
“These words of St Bernard explain in substance all that I have said. Had I but this one motive to impel me to choose this devotion, namely, that of keeping me in the grace of God and increasing that grace in me, my heart would burn with longing for it.”
PART 2
The Little Number of Those Who Are Saved

by St. Leonard of Port Maurice
http://www.OLRL.org/

Saint Leonard of Port Maurice was a Franciscan friar from a monastery in Rome. He was one of the greatest missioners in the history of the Church. He used to preach to thousands in the open square of every city and town where the churches could not hold his listeners. So brilliant and holy was his eloquence that once when he gave a 2 weeks mission in Rome, the Pope and College of Cardinals came to hear him. The Immaculate Conception of the Blessed Virgin, the Adoration of the Blessed Sacrament and the Veneration of the Sacred Heart of Jesus were his crusades. He was in no small way responsible for the definition of the Immaculate Conception made a little more than 100 years after his death. He also gave us the Divine Praises, which are said at the end of Benediction. But Saint Leonard's most famous work was his devotion to the Stations of the Cross. He died a most holy death in his 75th year, after 24 years of uninterrupted preaching.

One of Saint Leonard of Port Maurice's most famous sermons was "The Little Number of Those Who Are Saved." It was the one he relied on for the conversion of great sinners. This sermon, like his other writings, was submitted to canonical examination during the process of canonization. In it he reviews the various states of life of Christians and concludes with the little number of those who are saved, in relation to the totality of men.  The reader who meditates on this remarkable text will grasp the soundness of its argumentation, which has earned it the approbation of the Church. Here is the great missionary's vibrant and moving sermon.

INTRODUCTION

Thanks be to God, the number of the Redeemer's disciples is not so small that the wickedness of the Scribes and Pharisees is able to triumph over them. Although they strove to calumniate innocence and to deceive the crowd with their treacherous sophistries by discrediting the doctrine and character of Our Lord, finding spots even in the sun, many still recognized Him as the true Messiah, and, unafraid of either chastisements or threats, openly joined His cause. Did all those who followed Christ follow Him even unto glory? Oh, this is where I revere the profound mystery and silently adore the abysses of the divine decrees, rather than rashly deciding on such a great point! The subject I will be treating today is a very grave one; it has caused even the pillars of the Church to tremble, filled the greatest Saints with terror and populated the deserts with anchorites. The point of this instruction is to decide whether the number of Christians who are saved is greater or less than the number of Christians who are damned; it will, I hope, produce in you a salutary fear of the judgments of God.

Brothers, because of the love I have for you, I wish I were able to reassure you with the prospect of eternal happiness by saying to each of you: You are certain to go to paradise; the greater number of Christians is saved, so you also will be saved. But how can I give you this sweet assurance if you revolt against God's decrees as though you were your own worst enemies? I observe in God a sincere desire to save you, but I find in you a decided inclination to be damned. So what will I be doing today if I speak clearly? I will be displeasing to you. But if I do not speak, I will be displeasing to God. Therefore, I will divide this subject into 2 points. In the first one, to fill you with dread, I will let the theologians and Fathers of the Church decide on the matter and declare that the greater number of Christian adults are damned; and, in silent adoration of that terrible mystery, I will keep my own sentiments to myself. In the second point I will attempt to defend the goodness of God versus the godless, by proving to you that those who are damned are damned by their own malice, because they wanted to be damned. So then, here are 2 very important truths. If the first truth frightens you, do not hold it against me, as though I wanted to make the road of heaven narrower for you, for I want to be neutral in this matter; rather, hold it against the theologians and Fathers of the Church who will engrave this truth in your heart by the force of reason. If you are disillusioned by the second truth, give thanks to God over it, for He wants only one thing: that you give your hearts totally to Him. Finally, if you oblige me to tell you clearly what I think, I will do so for your consolation.

THE TEACHING OF THE FATHERS OF THE CHURCH

It is not vain curiosity but salutary precaution to proclaim from the height of the pulpit certain truths which serve wonderfully to contain the indolence of libertines, who are always talking about the mercy of God and about how easy it is to convert, who live plunged in all sorts of sins and are soundly sleeping on the road to hell. To disillusion them and waken them from their torpor, today let us examine this great question: Is the number of Christians who are saved greater than the number of Christians who are damned?

Pious souls, you may leave; this sermon is not for you. Its sole purpose is to contain the pride of libertines who cast the holy fear of God out of their heart and join forces with the devil who, according to the sentiment of Eusebius, damns souls by reassuring them. To resolve this doubt, let us put the Fathers of the Church, both Greek and Latin, on one side; on the other, the most learned theologians and erudite historians; and let us put the Bible in the middle for all to see. Now listen not to what I will say to you – for I have already told you that I do not want to speak for myself or decide on the matter – but listen to what these great minds have to tell you, they who are beacons in the Church of God to give light to others so that they will not miss the road to heaven. In this manner, guided by the triple light of faith, authority and reason, we will be able to resolve this grave matter with certainty.

Note well that there is no question here of the human race taken as a whole, nor of all Catholics taken without distinction, but only of Catholic adults, who have free choice and are thus capable of cooperating in the great matter of their salvation. First let us consult the theologians recognized as examining things most carefully and as not exaggerating in their teaching: let us listen to 2 learned cardinals, Cajetan and Bellarmine. They teach that the greater number of Christian adults are damned, and if I had the time to point out the reasons upon which they base themselves, you would be convinced of it yourselves. But I will limit myself here to quoting Suarez. After consulting all the theologians and making a diligent study of the matter, he wrote, "The most common sentiment which is held is that, among Christians, there are more damned souls than predestined souls."

Add the authority of the Greek and Latin Fathers to that of the theologians, and you will find that almost all of them say the same thing. This is the sentiment of Saint Theodore, Saint Basil, Saint Ephrem, and Saint John Chrysostom. What is more, according to Baronius it was a common opinion among the Greek Fathers that this truth was expressly revealed to Saint Simeon Stylites and that after this revelation, it was to secure his salvation that he decided to live standing on top of a pillar for 40 years, exposed to the weather, a model of penance and holiness for everyone. Now let us consult the Latin Fathers. You will hear Saint Gregory saying clearly, "Many attain to faith, but few to the Heavenly Kingdom." Saint Anselm declares, "There are few who are saved." Saint Augustine states even more clearly, "… few are saved in comparison to those who are damned." The most terrifying, however, is Saint Jerome. At the end of his life, in the presence of his disciples, he spoke these dreadful words: "Out of 100,000 people whose lives have always been bad, you will find barely one who is worthy of indulgence."

THE WORDS OF HOLY SCRIPTURE

But why seek out the opinions of the Fathers and theologians, when Holy Scripture settles the question so clearly? Look in to the Old and New Testaments, and you will find a multitude of figures, symbols and words that clearly point out this truth: very few are saved. In the time of Noah, the entire human race was submerged by the Deluge, and only 8 people were saved in the Ark. Saint Peter says, "This Ark was the figure of the Church," while Saint Augustine adds, "And these 8 people who were saved signify that very few Christians are saved, because there are very few who sincerely renounce the world, and those who renounce it only in words do not belong to the mystery represented by that Ark." The Bible also tells us that only 2 Hebrews out of 2 million entered the Promised Land after going out of Egypt, and that only 4 escaped the fire of Sodom and the other burning cities that perished with it.* All of this means that the number of the damned who will be cast into fire like straw is far greater than that of the saved, whom the Heavenly Father will one day gather into His barns like precious wheat.   * There are many who doubt the historic reality of ancient Sodom and Gomorrah, especially modern theologians.  Let them look at the evidence of fire and brimstone in the Sodom & Gomorrah Documentary:

https://www.youtube.com/watch?v=XzVR5HTcR1I

I would not finish if I had to point out all the figures by which Holy Scripture confirms this truth; let us content ourselves with listening to the living oracle of Incarnate Wisdom. What did Our Lord answer the curious man in the Gospel who asked Him, "Lord, is it only a few to be saved?" Did He keep silence? Did He answer haltingly? Did He conceal His thought for fear of frightening the crowd? No. Questioned by only one, He addresses all of those present. He says to them: "You ask Me if there are only few who are saved?" Here is My answer: "Strive to enter by the narrow gate; for many, I tell you, will seek to enter and will not be able." Who is speaking here? It is the Son of God, Eternal Truth, who on another occasion says even more clearly, "Many are called, but few are chosen." He does not say that all are called and that out of all men, few are chosen, but that many are called; which means, as Saint Gregory explains, that out of all men, many are called to the True Faith, but out of them few are saved. Brothers, these are the words of Our Lord Jesus Christ. Are they clear? They are true. Tell me now if it is possible for you to have faith in your heart and not tremble.

SALVATION IN THE VARIOUS STATES OF LIFE

But oh, I see that by speaking in this manner of all in general, I am missing my point. So let us apply this truth to various states, and you will understand that you must either throw away reason, experience and the common sense of the faithful, or confess that the greater number of Catholics is damned. Is there any state in the world more favorable to innocence in which salvation seems easier and of which people have a higher idea than that of priests, the lieutenants of God? At first glance, who would not think that most of them are not only good but even perfect; yet I am horror-struck when I hear Saint Jerome declaring that although the world is full of priests, barely one in a hundred is living in a manner in conformity with state; when I hear a servant of God attesting that he has learned by revelation that the number of priests who fall into hell each day is so great that it seemed impossible to him that there be any left on earth; when I hear Saint John Chrysostom exclaiming with tears in his eyes, "I do not believe that many priests are saved; I believe the contrary, that the number of those who are damned is greater."

Look higher still, and see the prelates of the Holy Church, pastors who have the charge of souls. Is the number of those who are saved among them greater than the number of those who are damned? Listen to   Thomas of Cantimpre; he will relate an event to you, and you may draw the conclusions. There was a synod being held in Paris, and a great number of prelates and pastors who had the charge of souls were in attendance; the king and princes also came to add luster to that assembly by their presence. A famous preacher was invited to preach. While he was preparing his sermon, a horrible demon appeared to him and said, "Lay your books aside. If you want to give a sermon that will be useful to these princes and prelates, content yourself with telling them on our part, 'We the princes of darkness thank you, princes, prelates, and pastors of souls, that due to your negligence, the greater number of the faithful are damned; also, we are saving a reward for you for this favor, when you shall be with us in Hell.'"

Woe to you who command others! If so many are damned by your fault, what will happen to you? If few out of those who are first in the Church of God are saved, what will happen to you? Take all states, both sexes, every condition: husbands, wives, widows, young women, young men, soldiers, merchants, craftsmen, rich and poor, noble and plebian. What are we to say about all these people who are living so badly? The following narrative from Saint Vincent Ferrer will show you what you may think about it. He relates that an archdeacon in Lyons gave up his charge and retreated into a desert place to do penance, and that he died the same day and hour as Saint Bernard. After his death, he appeared to his bishop and said to him, "Know, Monsignor, that at the very hour I passed away, 33,000 people also died. Out of this number, Bernard and myself went up to heaven without delay, 3 went to purgatory, and all the others fell into Hell."

Our chronicles relate an even more dreadful happening. One of our brothers, well-known for his doctrine and holiness, was preaching in Germany. He represented the ugliness of the sin of impurity so forceful that a woman fell dead of sorrow in front of everyone. Then, coming back to life, she said, "When I was presented before the Tribunal of God, 60,000 people arrived at the same time from all parts of the world; out of that number, 3 were saved by going to Purgatory, and all the rest were damned."

O abyss of the Judgments of God! Out of 30,000, only 5 were saved! And out of 60,000, only 3 went to heaven! You sinners who are listening to me, in what category will you be numbered?... What do you say?... What do you think?...

I see almost all of you lowering your heads, filled with astonishment and horror. But let us lay our stupor aside, and instead of flattering ourselves, let us try to draw some profit from our fear. Is it not true that there are 2 roads which lead to heaven: innocence and repentance? Now, if I show you that very few take either one of these 2 roads, as rational people you will conclude that very few are saved. And to mention proofs: in what age, employment or condition will you find that the number of the wicked is not 100 times greater than that of the good, and about which one might say, "The good are so rare and the wicked are so great in number"? We could say of our times what Salvianus said of his: it is easier to find a countless multitude of sinners immersed in all sorts of iniquities than a few innocent men. How many servants are totally honest and faithful in their duties? How many merchants are fair and equitable in their commerce; how many craftsmen exact and truthful; how many salesmen disinterested and sincere? How many men of law do not forsake equity? How many soldiers do not tread upon innocence; how many masters do not unjustly withhold the salary of those who serve them, or do not seek to dominate their inferiors? Everywhere, the good are rare and the wicked great in number. Who does not know that today there is so much libertinage among mature men, liberty among young girls, vanity among women, licentiousness in the nobility, corruption in the middle class, dissolution in the people, impudence among the poor, that one could say what David said of his times: "All alike have gone astray... there is not even one who does good, not even one."

Go into street and square, into palace and house, into city and countryside, into tribunal and court of law, and even into the Temple of God. Where will you find virtue? "Alas!" cries Salvianus, "except for a very little number who flee evil, what is the assembly of Christians if not a sink of vice?" All that we can find everywhere is selfishness, ambition, gluttony, and luxury. Is not the greater portion of men defiled by the vice of impurity, and is not Saint John right in saying, "The whole world – if something so foul may be called – "is seated in wickedness?" I am not the one who is telling you; reason obliges you to believe that out of those who are living so badly, very few are saved.

But you will say: Can penance not profitably repair the loss of innocence? That is true, I admit. But I also know that penance is so difficult in practice, we have lost the habit so completely, and it is so badly abused by sinners that this alone should suffice to convince you that very few are saved by that path. Oh, how steep, narrow, thorny, horrible to behold and hard to climb it is! Everywhere we look, we see traces of blood and things that recall sad memories. Many weaken at the very sight of it. Many retreat at the very start. Many fall from weariness in the middle, and many give up wretchedly at the end. And how few are they who persevere in it till death! Saint Ambrose says it is easier to find men who have kept their innocence than to find any who have done fitting penance.

If you consider the Sacrament of Penance, there are so many distorted confessions, so many studied excuses, so many deceitful repentances, so many false promises, so many ineffective resolutions, so many invalid absolutions! Would you regard as valid the confession of someone who accuses himself of sins of impurity and still holds to the occasion of them? Or someone who accuses himself of obvious injustices with no intention of making any reparation whatsoever for them? Or someone who falls again into the same iniquities right after going to confession? Oh, horrible abuses of such a great sacrament! One confesses to avoid excommunication, another to make a reputation as a penitent. One rids himself of his sins to calm his remorse, another conceals them out of shame. One accuses them imperfectly out of malice, another discloses them out of habit. One does not have the true end of the Sacrament in mind, another is lacking the necessary sorrow, and still another firm purpose. Poor confessors, what efforts you make to bring the greater number of penitents to these resolutions and acts, without which confession is a sacrilege, absolution a condemnation and penance an illusion?

Where are they now, those who believe that the number of the saved among Christians is greater than that of the damned and who, to authorize their opinion, reason thus: the greater portion of Catholic adults die in their beds armed with the Sacraments of the Church, therefore most adult Catholics are saved? Oh, what fine reasoning! You must say exactly the opposite. Most Catholic adults confess badly at death, therefore most of them are damned. I say "all the more certain," because a dying person who has not confessed well when he was in good health will have an even harder time doing so when he is in bed with a heavy heart, an unsteady head, a muddled mind; when he is opposed in many ways by still-living objects, by still-fresh occasions, by adopted habits, and above all by devils who are seeking every means to cast him into hell. Now, if you add to all these false penitents all the other sinners who die unexpectedly in sin, due to the doctors' ignorance or by their relatives' fault, who die from poisoning or from being buried in earthquakes, or from a stroke, or from a fall, or on the battlefield, in a fight, caught in a trap, struck by lightning, burned or drowned, are you not obliged to conclude that most Christian adults are damned? That is the reasoning of Saint Chrysostom. This Saint says that most Christians are walking on the road to hell throughout their life. Why, then, are you so surprised that the greater number goes to hell? To come to a door, you must take the road that leads there. What have you to answer such a powerful reason?

The answer, you will tell me, is that the Mercy of God is great. Yes, for those who fear Him, says the Prophet; but great is His Justice for the one who does not fear Him, and it condemns all obstinate sinners.

So you will say to me: Well then, who is Paradise for, if not for Christians? It is for Christians, of course, but for those who do not dishonor their character and who live as Christians. Moreover, if to the number of Christian adults who die in the grace of God, you add the countless host of children who die after baptism and before reaching the age of reason, you will not be surprised that Saint John the Apostle, speaking of those who are saved, says, "I saw a great multitude which no one could number."

And this is what deceives those who pretend that the number of the saved among Catholics is greater than that of the damned... If to that number, you add the adults who have kept the robe of innocence, or who after having defiled it, have washed it in the tears of penance, it is certain that the greater number is saved; and that explains the words of Saint John, "I saw a great multitude," and these other words of Our Lord, "Many will come from the east and from the west, and will feast with Abraham and Isaac and Jacob in the Kingdom of Heaven," and the other figures usually cited in favor of that opinion. But if you are talking about Christian adults, experience, reason, authority, propriety and Scripture all agree in proving that the greater number is damned. Do not believe that because of this, paradise is empty; on the contrary, it is a very populous kingdom. And if the damned are "as numerous as the sand in the sea," the saved are "as numerous at the stars of heaven," that is, both the one and the other are countless, although in very different proportions.

One day Saint John Chrysostom, preaching in the cathedral in Constantinople and considering these proportions, could not help but shudder in horror and ask, "Out of this great number of people, how many do you think will be saved?" And, not waiting for an answer, he added, "Among so many thousands of people, we would not find 100 who are saved, and I even doubt for the 100." What a dreadful thing! The great Saint believed that out of so many people, barely 100 would be saved; and even then, he was not sure of that number. What will happen to you who are listening to me? Great God, I cannot think of it without shuddering! Brothers, the problem of salvation is a very difficult thing; for according to the maxims of the theologians, when an end demands great efforts, few only attain it.

That is why Saint Thomas, the Angelic Doctor, after weighing all the reasons pro and con in his immense erudition, finally concludes that the greater number of Catholic adults are damned. He says, "Because eternal beatitude surpasses the natural state, especially since it has been deprived of original grace, it is the little number that are saved."

So then, remove the blindfold from your eyes that is blinding you with self-love, that is keeping you from believing such an obvious truth by giving you very false ideas concerning the Justice of God, "Righteous Father, the world has not known You," said Our Lord Jesus Christ. He does not say "Almighty Father, most Good and Merciful Father." He says "Righteous Father," so we may understand that out of all the attributes of God, none is less known than His justice, because men refuse to believe what they are afraid to undergo. Therefore, remove the blindfold that is covering your eyes and say tearfully: Alas! The greater number of Catholics, the greater number of those who live here, perhaps even those who are in this assembly, will be damned! What subject could be more deserving of your tears?

King Xerxes, standing on a hill looking at his army of 100,000 soldiers in battle array, and considering that out of all of them there would be not one man alive in 100 years, was unable to hold back his tears. Have we not more reason to weep upon thinking that out of so many Catholics, the greater number will be damned? Should this thought not make our eyes pour forth rivers of tears, or at least produce in our heart the sentiment of compassion felt by an Augustinian Brother, Ven. Marcellus of St. Dominic? One day as he was meditating on the eternal pains, the Lord showed him how many souls were going to hell at that moment and had him see a very broad road on which 22,000 reprobates were running toward the abyss, colliding into one another. The servant of God was stupefied at the sight and exclaimed, "Oh, what a number! What a number! And still more are coming. O Jesus! O Jesus! What madness!" Let me repeat with Jeremiah, "Who will give water to my head, and a fountain of tears to my eyes? And I will weep day and night for the slain of the daughter of my people."

Poor souls! How can you run so hastily toward hell? For mercy's sake, stop and listen to me for a moment! Either you understand what it means to be saved and to be damned for all eternity, or you do not. If you understand and in spite of that, you do not decide to change your life today, make a good confession and trample upon the world, in a word, make your every effort to be counted among the smaller number of those who are saved, I say that you do not have the faith. You are more excusable if you do not understand it, for then one must say that you are out of your mind. To be saved for all eternity, to be damned for all eternity, and to not make your every effort to avoid the one and make sure of the other, is something inconceivable. 

THE GOODNESS OF GOD

Perhaps you do not yet believe the terrible truths I have just taught you. But it is the most highly-considered theologians, the most illustrious Fathers who have spoken to you through me. So then, how can you resist reasons supported by so many examples and words of Scripture? If you still hesitate in spite of that, and if your mind is inclined to the opposite opinion, does that very consideration not suffice to make you tremble? Oh, it shows that you do not care very much for your salvation! In this important matter, a sensible man is struck more strongly by the slightest doubt of the risk he runs than by the evidence of total ruin in other affairs in which the soul is not involved. One of our brothers, Blessed Giles, was in the habit of saying that if only one man were going to be damned, he would do all he could to make sure he was not that man.

So what must we do, we who know that the greater number is going to be damned, and not only out of all Catholics? What must we do? Take the resolution to belong to the little number of those who are saved. You say: If Christ wanted to damn me, then why did He create me? Silence, rash tongue! God did not create anyone to damn him; but whoever is damned, is damned because he wants to be. Therefore, I will now strive to defend the goodness of my God and acquit it of all blame: that will be the subject of the second point.

Before going on, let us gather on one side all the books and all the heresies of Luther and Calvin, and on the other side the books and heresies of the Pelagians and Semi-Pelagians, and let us burn them. Some destroy grace, others freedom, and all are filled with errors; so let us cast them into the fire. All the damned bear upon their brow the oracle of the Prophet Hosea, "Your damnation comes from you," so that they may understand that whoever is damned, is damned by his own malice and because he wants to be damned.

First let us take these 2 undeniable truths as a basis: "God wants all men to be saved," "All are in need of the grace of God." Now, if I show you that God wants to save all men, and that for this purpose He gives all of them His grace and all the other necessary means of obtaining that sublime end, you will be obliged to agree that whoever is damned must impute it to his own malice, and that if the greater number of Christians are damned, it is because they want to be. "Your damnation comes from you; your help is only in Me." 

God Desires All Men to be Saved

In a hundred places in Holy Scripture, God tells us that it is truly His desire to save all men. "Is it My will that a sinner should die, and not that he should be converted from his ways and live?... I live, says the Lord God. I desire not the death of the sinner. Be converted and live." When someone wants something very much, it is said that he is dying with desire; it is a hyperbole. But God has wanted and still wants our salvation so much that He died of desire, and He suffered death to give us life. This will to save all men is therefore not an affected, superficial and apparent will in God; it is a real, effective, and beneficial will; for He provides us with all the means most proper for us to be saved. He does not give them to us so they will not obtain it; He gives them to us with a sincere will, with the intention that they may obtain their effect. And if they do not obtain it, He shows Himself afflicted and offended over it. He commands even the damned to use them in order to be saved; He exhorts them to it; He obliges them to it; and if they do not do it, they sin. Therefore, they may do it and thus be saved.

Far more, because God sees that we could not even make use of His grace without His help, He gives us other aids; and if they sometimes remain ineffective, it is our fault; for with these same aids, one may abuse them and be damned with them, and another may do right and be saved; he might even be saved with less powerful aids. Yes, it can happen that we abuse a greater grace and are damned, whereas another cooperates with a lesser grace and is saved.

Saint Augustine exclaims, "If, therefore, someone turns aside from justice, he is carried by his free will, led by his concupiscence, deceived by his own persuasion." But for those who do not understand theology, here is what I have to say to them: God is so good that when He sees a sinner running to his ruin, He runs after him, calls him, entreats and accompanies him even to the gates of hell; what will He not do to convert him? He sends him good inspirations and holy thoughts, and if he does not profit from them, He becomes angry and indignant, He pursues him. Will He strike him? No. He beats at the air and forgives him. But the sinner is not converted yet. God sends him a mortal illness. It is certainly all over for him. No, brothers, God heals him; the sinner becomes obstinate in evil, and God in His mercy looks for another way; He gives him another year, and when that year is over, He grants him yet another.

But if the sinner still wants to cast himself into hell in spite of all that, what does God do? Does He abandon him? No. He takes him by the hand; and while he has one foot in hell and the other outside, He still preaches to him, He implored him not to abuse His graces. Now I ask you, if that man is damned, is it not true that he is damned against the Will of God and because he wants to be damned? Come and ask me now: If God wanted to damn me, then why did He create me?

Ungrateful sinner, learn today that if you are damned, it is not God who is to blame, but you and your self-will. To persuade yourself of this, go down even to the depths of the abyss, and there I will bring you one of those wretched damned souls burning in hell, so that he may explain this truth to you. Here is one now: "Tell me, who are you?" "I am a poor idolater, born in an unknown land; I never heard of heaven or hell, nor of what I am suffering now." "Poor wretch! Go away, you are not the one I am looking for." Another one is coming; there he is. "Who are you?" "I am a schismatic from the ends of Tartary; I always lived in an uncivilized state, barely knowing that there is a God." "You are not the one I want; return to hell." Here is another. "And who are you?" "I am a poor heretic from the North. I was born under the Pole and never saw either the light of the sun or the light of faith." "It is not you that I am looking for either, return to Hell." Brothers, my heart is broken upon seeing these wretches who never even knew the True Faith among the damned. Even so, know that the sentence of condemnation was pronounced against them and they were told, "Your damnation comes from you." They were damned because they wanted to be. They received so many aids from God to be saved! We do not know what they were, but they know them well, and now they cry out, "O Lord, You are just... and Your judgments are equitable."

Brotheren, you must know that the most ancient belief is the Law of God, and that we all bear it written in our hearts; that it can be learned without any teacher, and that it suffices to have the light of reason in order to know all the precepts of that Law. That is why even the barbarians hid when they committed sin, because they knew they were doing wrong; and they are damned for not having observed the natural law written in their heart: for had they observed it, God would have made a miracle rather than let them be damned; He would have sent them someone to teach them and would have given them other aids, of which they made themselves unworthy by not living in conformity with the inspirations of their own conscience, which never failed to warn them of the good they should do and the evil they should avoid. So it is their conscience that accused them at the Tribunal of God, and it tells them constantly in hell, " Your damnation comes from you ." They do not know what to answer and are obliged to confess that they are deserving of their fate. Now if these infidels have no excuse, will there be any for a Catholic who had so many sacraments, so many sermons, so many aids at his disposal? How will he dare to say, "If God was going to damn me, then why did He create me?" How will he dare to speak in this manner, when God gives him so many aids to be saved? So let us finish confounding him.

You who are suffering in the abyss, answer me! Are there any Catholics among you? "There certainly are!" How many? Let one of them come here! "That is impossible, they are too far down, and to have them come up would turn all of hell upside down; it would be easier to stop one of them as he is falling in." So then, I am speaking to you who live in the habit of mortal sin, in hatred, in the mire of the vice of impurity, and who are getting closer to hell each day. Stop, and turn around; it is Jesus Who calls you and Who, with His Wounds, as with so many eloquent voices, cries to you, "My son, if you are damned, you have only yourself to blame: 'Your damnation comes from you.' Lift up your eyes and see all the graces with which I have enriched you to insure your eternal salvation. I could have had you born in a forest in Barbary; that is what I did to many others, but I had you born in the Catholic Faith; I had you raised by such a good father, such an excellent mother, with the purest instructions and teachings. If you are damned in spite of that, whose fault will it be? Your own, My son, your own: ' Your damnation comes from you.'

"I could have cast you into hell after the first mortal sin you committed, without waiting for the second: I did it to so many others, but I was patient with you, I waited for you for many long years. I am still waiting for you today in penance. If you are damned in spite of all that, whose fault is it? Your own, My son, your own: " Your damnation comes from you." You know how many have died before your very eyes and were damned: that was a warning for you. You know how many others I set back on the right path to give you the good example. Do you remember what that excellent confessor told you? I am the one who had him say it. Did he not enjoin you to change your life, to make a good confession? I am the One Who inspired him. Remember that sermon that touched your heart? I am the One Who led you there. And what has happened between you and Me in the secret of your heart, ...that you can never forget.

"Those interior inspirations, that clear knowledge, that constant remorse of conscience, would you dare to deny them? All of these were so many aids of My grace, because I wanted to save you. I refused to give them to many others, and I gave them to you because I loved you tenderly. My son, My son, if I spoke to them as tenderly as I am speaking to you today, how many others souls return to the right path! And you... you turn your back on Me. Listen to what I am going to tell you, for these are My Last Words: You have cost Me My Precious Blood; if you want to be damned in spite of the Precious Blood I shed for you, do not blame Me, you have only yourself to accuse; and throughout all eternity, do not forget that if you are damned in spite of Me, you are damned because you want to be damned: ' Your damnation comes from you.' "

O my good Jesus, the very stones would split on hearing such sweet words, such tender expressions. Is there anyone here who wants to be damned, with so many graces and aids? If there is one, let him listen to me, and then let him resist if he can.

Baronius relates that after Julian the Apostate's infamous apostasy, he conceived such great hatred against Holy Baptism that day and night, he sought a way in which he might erase his own. To that purpose he had a bath of goat's blood prepared and placed himself in it, wanting this impure blood of a victim consecrated to Venus to erase the sacred character of Baptism from his soul. Such behavior seems abominable to you, but if Julian's plan had been able to succeed, it is certain that he would be suffering much less in hell.

Sinners, the advice I want to give you will no doubt seem strange to you; but if you understand it well, it is, on the contrary, inspired by tender compassion toward you. I implore you on my knees, by the Blood of Christ and by the Heart of Mary, change your life, come back to the road that leads to heaven, and do all you can to belong to the little number of those who are saved. If, instead of this, you want to continue walking on the road that leads to hell, at least find a way to erase your baptism. Woe to you if you take the Holy Name of Jesus Christ and the sacred character of the Christian engraved upon your soul into hell! Your chastisement will be all the greater. So do what I advise you to do: if you do not want to convert, go this very day and ask your pastor to erase your name from the baptismal register, so that there may not remain any remembrance of your ever having been a Christian; implore your Guardian Angel to erase from his book of graces the inspirations and aids he has given you on orders from God, for woe to you if he recalls them! Tell Our Lord to take back His Faith, His Baptism, His Sacraments.

You are horror-struck at such a thought? Well then, cast yourself at the Feet of Jesus Christ and say to Him, with tearful eyes and contrite heart: "Lord, I confess that up till now I have not lived as a Christian. I am not worthy to be numbered among Your elect. I recognize that I deserve to be damned; but Your Mercy is great and, full of confidence in Your Grace, I say to You that I want to save my soul, even if I have to sacrifice my fortune, my honor, my very life, as long as I am saved. If I have been unfaithful up to now, I repent, I deplore, I detest my infidelity, I ask You humbly to forgive me for it. Forgive me, good Jesus, and strengthen me also, that I may be saved. I ask You not for wealth, honor or prosperity; I ask you for one thing only, to save my soul."

And You, O Jesus! What do You say? O Good Shepherd, see the stray sheep who returns to You; embrace this repentant sinner, bless his sighs and tears, or rather bless these people who are so well disposed and who want nothing but their salvation. Brothers, at the Feet of Our Lord, let us protest that we want to save our soul, cost what it may. Let us all say to Him with tearful eyes, "Good Jesus, I want to save my soul," O blessed tears, O blessed sighs!

CONCLUSION

Brothers, I want to send all of you away comforted today. So if you ask me my sentiment on the number of those who are saved, here it is: Whether there are many or few that are saved, I say that whoever wants to be saved, will be saved; and that no one can be damned if he does not want to be. And if it is true that few are saved, it is because there are few who live well. As for the rest, compare these 2 opinions: the first one states that the greater number of Catholics are condemned; the second one, on the contrary, pretends that the greater number of Catholics are saved. Imagine an Angel sent by God to confirm the first opinion, coming to tell you that not only are most Catholics damned, but that of all this assembly present here, one alone will be saved. If you obey the Commandments of God, if you detest the corruption of this world, if you embrace the Cross of Jesus Christ in a spirit of penance, you will be that one alone who is saved.

Now imagine the same Angel returning to you and confirming the second opinion. He tells you that not only are the greater portion of Catholics saved, but that out of all this gathering, one alone will be damned and all the others saved. If after that, you continue your usuries, your vengeances, your criminal deeds, your impurities, then you will be that one alone who is damned.

What is the use of knowing whether few or many are saved? Saint Peter says to us, "Strive by good works to make your election sure" (2 Pet 1:10).  When Saint Thomas Aquinas's sister asked him what she must do to go to heaven, he said, "You will be saved if you want to be." I say the same thing to you, and here is proof of my declaration. No one is damned unless he commits mortal sin: that is of faith. And no one commits mortal sin unless he wants to: that is an undeniable theological proposition. Therefore, no one goes to hell unless he wants to; the consequence is obvious. Does that not suffice to comfort you? Weep over past sins, make a good confession, sin no more in the future, and you will all be saved. Why torment yourself so? For it is certain that you have to commit mortal sin to go to hell, and that to commit mortal sin you must want to, and that consequently no one goes to hell unless he wants to. That is not just an opinion, it is an undeniable and very comforting truth; may God give you to understand it, and may He bless you. Amen.

In the first Rules on the discernment of spirits, Saint Ignatius shows that it is typical of the evil spirit to tranquilize sinners. Therefore, we must constantly preach and give rise to confidence and the duty of hope in the Lord's infinite pardon and mercy, for conversion is easy and His grace is all-powerful. But we must also recall that "God is not mocked," and that someone who is living habitually in the state of mortal sin is on the road to eternal damnation. There are last-minute miracles, but unless we contend that miracles are the general run of things, we are obliged to agree that for the majority of people living in the state of mortal sin, final impenitence is the most probable eventuality.

Saint Leonard of Port Maurice's reasons have persuaded us. They are worth listening to. With eloquence and clarity, they develop a consideration of Father Lombardi in his public debate with Italian Communist leader Velio Spano in Cagliara on December 4, 1948. "I am horror-struck at the thought that if you continue in this manner, you will be condemned to hell," said Father Lombardi to the Marxist Spano. Spano replied, "I do not believe in hell." And Father Lombardi retorted, "Precisely, and if you continue, you will be condemned; for to avoid being condemned, one must believe in hell."

We could generalize Father Lombardi's answer. Perhaps it is precisely such a lack of supernatural faith that is preventing people from arriving at a deep appreciation of the pastoral transcendence of preaching in the manner of Saint Leonard of Port Maurice in its application to our contemporary life. At any rate, it is not because morals are any better now than in the famous missionary's day. No occasion could be finer for us to apply this reproach of Cardinal Pie: "I see prudence everywhere; soon we will not see courage anywhere; rest assured, if we continue in this manner, we will die from an attack of wisdom." Not divine wisdom, surely; for only carnal and worldly prudence give rise to vain knowledge, which mocks at the sermon of Saint Leonard.

The doctrine of Saint Leonard of Port Maurice has saved and will save countless souls till the end of time. Here is what the Church says in the prayer of the Divine Office, Sixth Lesson, speaking of Saint Leonard's heavenly eloquence: Upon hearing him, even hearts of iron and brass were powerfully inclined to penance, by reason of the astonishing effectiveness of the sermon and the preacher's burning zeal. And in the liturgical prayer we ask of the Lord, Give the power to bend the hearts of hardened sinners by the works of preaching.

Public domain sermon transcribed and edited from: www.OLRL.org/

Copies of this article available from: Our Lady of the Rosary Library 11721 Hidden Creek Road Prospect, KY 40059

                      PART 3 
This article is based on a talk given by Fr. Marcel Nault at the Fatima Bishops Conference.
HELL EXISTS AND WE MIGHT GO THERE 
When I am invited to preach, I remember the Words of Christ: "The Holy Spirit will speak in you and through you." And when I think about the Apostles, I do not imagine them going from town to town with their computer, their microphones, their recording machine, their filing cabinet. They go and they let the Holy Spirit speak. Because it is the Holy Spirit that changes the heart of sinners, I put all my trust in the wisdom and the strength of the Holy Spirit.
I preach everywhere the message of Our Lady of Fatima. What will I preach? I preach what I think is the most important. I preach what is the most important teachings of Our Lord Jesus and when Jesus Christ came on earth, He came for one reason, to save souls from Hell.St. John Chrysostom, a beloved Father of the Church, used to say and repeat that the Lord Jesus preached more often on the Catholic Dogma of Hell than any other subject.
Some people say it is better to preach on Heaven. I believe that the more a person meditates on that truth which we call Hell, the more that meditation produces many fruits of conversion.

St. Benedict, the founder of the Benedictines, was in Rome and the Holy Spirit told him, "You are going to lose your soul." He left Rome and he went into solitude to meditate on the Holy Gospel. He meditated, prayed and did penance, and the Holy Spirit spread the word and people flocked to him. Holiness attracts souls.

Why do you think St. Augustine changed his life? Because of the fear of Hell. I preach often on Hell because the Lord Jesus and Our Blessed Mother asked me to preach on Hell and when I preach on Hell, you feel, you know, that I believe in the reality that we call a Roman Catholic Dogma, Hell.

Pope Pius IX, who gave us the Roman Catholic Dogma on the Immaculate Conception; Pope Pius IX, who has given us the Syllabus, used to preach and ask preachers to please, please, preach more often on Hell.
The thought of Hell makes saints. Curiously, saints are afraid to go to Hell. The Curé of Ars was afraid to go to Hell. St. Therese of the Infant Jesus was afraid to go to Hell. Saint Simon Stock, the Superior General of the Carmel priests, said that his monks were even afraid to go to Hell despite the fact that they were fasting, praying and living out of the world.

Mary, Our Lady of Mount Carmel, appeared to Saint Simon Stock and told him: Don't be afraid anymore, I'm giving you Carmelites a special vestment; all those who will die wearing that vestment will not go to Hell.

I wear the Brown Scapular inside my vestment, and I have another one in my pocket because I never know when people will ask me to preach, and when I preach, I preach the Holy Rosary and the Brown Scapular.
Mary said, "Through the Rosary and Scapular I will save the world."
One cannot specialize and preach everything, but the Lord Jesus invited me to preach on Hell. A monsignor said to me, "Marcel, don't preach on Hell. People don't like that, you scare them." And in a very friendly way that Monsignor said to me, "Marcel, I have never preached on Hell and look at the position I have. I will never preach on Hell."

After a long silence, I looked him in the eye and said, "Monsignor, you are on the road to Hell for all eternity. You preach, Monsignor, to please the crowd, instead of preaching to please Christ."
When God sent prophets in the Old Testament, it was to remind the people to come back to the truth, to come back to holiness. Jesus came, Jesus preached. He sent His Apostles into the world to preach the Holy Gospel.
The serpent came and spread his poisons of heresy, and the Lord Jesus decided to send His Beloved Mother, the Queen of Prophets, to earth to destroy heresies. And it is written by the Fathers of the Church that the Mother of God is the hammer of all heresies.

On July 13, 1917, Mary came to Fatima as a Prophet of The Most High to save souls from Hell. Our Lady lowered Her hands and suddenly, the 3 children saw a hole in the ground.
That hole, says Lucy, was like a sea of fire in which she saw the forms of humans, men and women, shouting and crying in despair. And she saw demons in the forms of ugly animals. The vision was so horrible that the children feared that they would die from fright.
And Mary said to the 3 children, "You have seen Hell where the souls of poor sinners go."
Each time you say the Rosary, my children, do say after each decade:
"O My Jesus, please forgive us our sins, please save us from the fires of Hell, please lead all souls to Heaven, especially those most in need of Your Mercy."

Mary came to Fatima to save souls from Hell. The Curé of Ars, the patron of all parish priests, used to preach that the greatest act of charity towards your neighbor is to save souls from Hell. One day when he was hearing confession in a little church, the devil, in the form of a man, raged and screamed, "I hate you. I hate you because you stole from my hand 85,000 souls."
You Excellencies, Cardinals and we priests, when we come to the judgment, Jesus will ask one question. "I made you a priest, a bishop, a cardinal, a pope. How many souls have you saved? How many souls have you saved from Hell?"

The Curé of Ars saved more than 85,000 sinners. How many souls have we saved? When you read the Fathers of the Church, the Doctors of the Church, the Saints, you are struck by one thing: they all preach the Holy Gospel of Jesus; Heaven, Purgatory, and they never fail to preach on the Roman Catholic Dogma of Hell.
Read the Fathers of the Church, the Doctors of the Church, all those priests, magnificent Apostles of Jesus Christ. They all preach on the Catholic Dogma of Hell because when we meditate on Hell we become a saint.
I don't want to criticize the bishops, but it is sad for me to say that in my 30 years of priesthood I have never heard a bishop, my bishops or any other bishop, preach on the Roman Catholic Dogma of Hell. I suppose in India and elsewhere they do, but in America, we don't preach on Hell.
Preach to save souls not to please the crowd.

In many dioceses I have often heard bishops recite the Rosary, but they decline to add the little Fatima prayer after each decade because "the people don't like that."
We are not there preaching to please the crowd but to save souls, to prevent them from going to Hell for all eternity. And I think the little prayer of Our Lady of Fatima given to the children on July 13, 1917, is more powerful and more pleasing to God than any kind of meditation. The meditations that we priests write down and pronounce, they might be nice, but after each decade do you know a meditation more powerful, more holy than the prayer given by Our Lady of Fatima? Please, after each decade, do recite it.

O my Jesus, (please) forgive us our sins, (please) save us from the fires of hell,
(Please) lead all souls to heaven,  especially those in most need of Your Mercy.
 

I preach often on Hell. My friends, you have received your catechism, you have received your gifts from God. For me, Jesus wants me, Jesus asks me, Jesus begs me, Our Lady of Fatima begs me to preach Hell.

There are many revelations that we can read in the holy books and some souls in Hell have spoken, given the privilege by God, to help us in our faith. And those souls in Hell say, "We could accept being in Hell a thousand years. We could accept being in Hell a million years, if we knew that one day we would leave Hell."
But no, my friends, we must meditate, not only on the pre-destination of seeing God in Heaven, we must also meditate on the eternity of Hell. I heard a priest in the charismatic conference with about 10,000 laypeople and 300 priests present. He was preaching, "My friends, God is Love, God is Mercy and you will see His Infinite Mercy at the end of the world, delivering souls from Hell."

What heresy! Yet his bishop did not remove his faculties, and he was allowed to continue to preach such heresy. With our little human intelligence we make a little "philosophic reasoning". God is love, God is our Father. How can a loving Father take His little Peter and throw him into the furnace of Hell? Why that would be an insult to God, Who is love. How many times have you heard that hypocrisy? 
My friends, Hell exists. HELL IS ETERNAL. I can go into Hell. You can go into Hell. AND IF GOD HAD CALLED ME TO MY ETERNAL REWARD SOME YEARS AGO, I WOULD HAVE GONE TO HELL FOR ALL ETERNITY, WEEPING, CRYING. NOT FOR A MILLION YEARS, NOT FOR A THOUSAND MILLION YEARS, BUT FOR ETERNITY. 
And in gratitude to the Most Holy Trinity, to Our Blessed Mother, I go to Confession every week, I recite my Mysteries of the Rosary everyday, my breviary, I wear my Brown Scapular*, and I preach the Rosary and the Brown Scapular to everyone. I preach to bishops like I preach to everyone because bishops too have a soul to be saved.
The Lord Jesus has chosen us among men to make us priests for one reason, to offer sacrifice to the Almighty Father and save souls from Hell. When I preach at parish retreats, I always end with the preaching on Hell.
Devotion to the Rosary is a great sign of pre-destination.
I am not holy but I pray my Rosary, I wear my Scapular, I say my breviary, 7 days a week. I say my Mass every day, I go to confession every week and I hope (I'm not sure, nobody is sure) to go to Heaven.
Nobody is sure unless they have a private revelation from God. Why not take all the insurance Our Lady of Fatima has given us: "Devotion to My Rosary is a great sign of pre-destination."
She has given us another insurance, "that anyone dying in this habit [the Brown Scapular] * shall not suffer eternal fire."
If only one bishop among you would come to Fatima and go back to his diocese and beseech his people, "I am your bishop. I am here to save your souls from Hell. Please accept my teaching today, listen to my teaching today. Meditate on my teaching today. And please, my priests, imitate your bishop, preach on Hell."
If only you would do this, you will be doing the greatest act of charity of your priesthood, of your episcopal apostolate.
Preach Hell and Jesus will bless you, Jesus will forgive you your weakness, Jesus will forgive your sins if you do preach Hell. By preaching Hell, you are making a terrific act of charity because those that will hear you, they will believe, they will change their lives and they will go to Confession.
Saints go to confession, Saints go to confession! And those that go to confession frequently become Saints.

Everyone should have a chance to read this most important message. Please introduce others to this website. 
Oh my Jesus, please forgive us our sins; please save us from the fires of hell; 
please Lead all souls to heaven especially those most in need of Your Mercy.
THE BROWN SCAPULAR *

Most Brown Scapulars are the postage stamp size scapulars imported from China.  But Anyone Can Find A Sweet Little Old Granny At Church who can knit a larger version of a scapular that really resembles the Biblical Sackcloth that it is supposed to resemble.  Mine are knitted out of the wool of a brown sheep.  They are colorfast and won't stain white tee shirts; about 1 ft. by 1 ft. front  and back (30 cm. by 30 cm.) for the winter and 4 in. by 4 in. (10 cm. by 10 cm.) for the summer.  NATURAL Brown wool yarn from a brown sheep should be easy enough to find on the internet.  The little picture on the Chinese import is not essential. 
3 HYPERLINKED PLACES TO LOOK 

PART 4

 WE HAVE AN ADVOCATE IN HEAVEN.  
http://www.SaveOurChurch.org/priest_hell.htm    
THIS 3RD HYPERLINK PRESENTED FOR YOUR DISCERNMENT.  
AND
Mercy without Repentance?   
CATHOLIC PRIEST HAS NEAR DEATH EXPERIENCE AND ALMOST GOES TO HELL ...
PART 5
The Pains of Hell
From the Writings of St. Anthony Mary Claret,  Archbishop
The sensation of pain in Hell is essentially very dreadful. Picture yourself, my soul, on a dark night on the summit of a high mountain. Beneath you is a deep valley, and the earth opens so that with your gaze you can see Hell in the cavity of it. Picture it as a prison situated in the center of the earth, many leagues down, all full of fire, hemmed in so impenetrably that for all eternity not even the smoke can escape. In this prison the damned are packed so tightly one on the other like bricks in a kiln... Consider the quality of the fire in which they burn.
First, the fire is all-extensive and tortures the whole body and the whole soul. A damned person lies in Hell forever in the same spot, which he was assigned by Divine Justice, without being able to move, as a prisoner in stocks.
The fire, in which he is totally enveloped, as a fish in water, burns around him, on his left, his right, above and below. His head, his breast, his shoulders, his arms, his hands, and his feet are all penetrated with fire, so that he completely resembles a glowing hot piece of iron, which has just been withdrawn from an oven. The roof beneath which the damned person dwells is fire; the food he takes is fire; the drink he tastes is fire; the air he breathes is fire; whatever he sees and touches is all fire....But this fire is not merely outside him; it also passes within the condemned person. It penetrates his brain, his teeth, his tongue, his throat, his liver, his lungs, his bowels, his belly, his heart, his veins, his nerves, his bones, even to the marrow, and even his blood.
"In Hell," according to St. Gregory the Great, "there will be a fire that cannot be put out, a worm which cannot die, a stench one cannot bear, a darkness one can feel, a scourging by savage hands, with those present despairing of anything good."
A most dreadful fact is that by Divine Power this fire goes so far as to work on the very faculties of the soul, burning them and tormenting them. Suppose I were to find myself placed at the oven of a smith so that my whole body was in the open air but for one arm placed in the fire, and that God were to preserve my life for a thousand years in this position. Would this not be an unbearable torture? What, then, would it be like to be completely penetrated and surrounded by fire, which would affect not just an arm, but even all the faculties of the soul?
More Dreadful than Man Can Imagine
Secondly, this fire is far more dreadful than man can imagine. The natural fire that we see during this life has great power to burn and torment. Yet this is not even a shadow of the fire of Hell. There are 2 reasons why the fire of Hell is more dreadful beyond all comparison than the fire of this life.
The first reason is the Justice of God, which the fire serves as an instrument in order to punish the infinite wrong done to His Supreme Majesty, Which has been despised by a creature. Therefore, justice supplies this element with a burning power, which almost reaches the infinite....
The second reason is the malice of sin. As God knows that the fire of this world is not enough to punish sin, as it deserves, He has given the fire of Hell a power so strong that it can never be comprehended by any human mind.   Now, how powerfully does this fire burn?
It burns so powerfully, O my soul, that, according to the ascetical masters, if a mere spark of it fell on a millstone; it would reduce it in a moment to powder. If it fell on a ball of bronze, it would melt it in an instant as if it were wax. If it landed on a frozen lake, it would make it boil in an instant. Pause here briefly, my soul, and answer a few questions I will put. First, I ask you: If a special furnace were fired up as was customarily done to torment the holy martyrs, and then men placed before you all kinds of good things that the human heart might want, and added the offer of a prosperous kingdom –  if all this were promised you on condition that for just a half-hour you enclose yourself within the furnace, what would you choose?
A Hundred Kingdoms
"Ah!" you would say, "If you offered me 100 kingdoms I would never be so foolish as to accept your brutal terms, regardless of how grand your offer might be, even if I were sure that God would preserve my life during those moments of suffering."
Second, I ask you: If you already had possession of a great kingdom and were swimming in a sea of wealth so that nothing was wanting to you, and then you were attacked by an enemy, were imprisoned and put in chains and obliged to either renounce your kingdom or else spend a half-hour in a hot furnace, what would you choose? "Ah!" you would say, "I would prefer to spend my whole life in extreme poverty and submit to any other hardship and misfortune, than suffer such a great torment!"
A Prison of Eternal Fire
Now turn your thoughts from the temporal to the eternal. To avoid the torment of a hot furnace, which would last but a half-hour, you would forgo all your property, even things you are most fond of; you would suffer any other temporal loss, however burdensome. Then why do you not think the same way when you are dealing of eternal torments? God threatens you not just with a half-hour in a furnace, but with a Prison of Eternal Fire. To escape it, should you not forgo whatever He has forbidden, no matter how pleasant it can be for you, and gladly embrace whatever He commands, even if it be extremely unpleasant? A most terrible thing about Hell is its duration. The condemned person loses God and loses Him for all eternity. Now, what is eternity? O my soul, up to now there has not been any angel who has been able to comprehend what eternity is. So how can you comprehend it? Yet, to form some idea of it, consider the following truths: Eternity never ends. This is the truth that has made even the great saints tremble. The final judgment will come, the world will be destroyed, the earth will swallow up those who are damned, and they will be cast into Hell. Then, with His Almighty Hand, God will shut them up in that most unhappy prison. From then on, as many years will pass as there are leaves on the trees and plants on all the earth, as many thousands of years as there are drops of water in all seas and rivers, as many thousands of years as there are atoms in the air, as there are grains of sand on all the shores of all seas. Then, after the passage of this countless number of years, what will eternity be? Up to then there will not even have been a hundredth part of it, nor a thousandth – nothing. It then begins again and will last as long again, even after this has been repeated 1,000 times, and a billion times again. And then, after so long a period, not even a half will have passed, not even a hundredth part nor a thousandth, not even any part of eternity. For all this time there is no interruption in the burnings of those who are damned, and it begins all over again. 
Oh, a deep mystery indeed! A terror above all terrors! 

O eternity! Who can comprehend you?

The Tears of Cain
Suppose that, in the case of unhappy Cain, weeping in Hell, he shed in every thousand years just one tear. Now, O my soul, recollect your thoughts and suppose this case: For 6,000 years at least Cain has been in Hell and shed only 6 tears, which God miraculously preserves. How many years would pass for his tears to fill all the valleys of the earth and flood all the cities and towns and villages and cover all the mountains so as to flood the whole earth? We understand the distance from the earth to the sun is 34 million leagues. (about 150,000,000 km. or 93 million miles). How many years would be necessary for Cain's tears to fill that immense space? From the earth to the firmament is, let us suppose, a distance of 160 million leagues.
O God! What number of years might one imagine to be sufficient to fill with these tears this immense space? And yet – O truth so incomprehensible – be sure of it, as that God cannot lie – a time will arrive in which these tears of Cain would be sufficient to flood the world, to reach even the sun, to touch the firmament, and fill all the space between earth and the highest heaven. But that is not all.
If God dried up all these tears to the last drop and Cain began again to weep, he would again fill the same entire space with them and fill it a thousand times and a million times in succession, and after all those countless years, not even half of eternity would have passed, not even a fraction. After all that time burning in Hell, Cain's sufferings will be just beginning.
This eternity is also without relief. It would indeed be a small consolation and of little benefit for the condemned persons to be able to receive a brief respite once every thousand years.
                                               No Relief
Picture in Hell a place where there are 3 reprobates. The first is plunged in a lake of sulfuric fire, the second is chained to a large rock and is being tormented by 2 devils, one of whom continually pours molten lead down his throat while the other spills it all over his body, covering him from head to foot. The third reprobate is being tortured by 2 serpents, one of which wraps around the man's body and cruelly gnaws on it, while the other enters within the body and attacks the heart. Suppose God is moved to pity and grants a short respite.
The first man, after the passage of a thousand years is drawn from the lake and receives the relief of a drink of cool water, and at the end of an hour is cast again into the lake. The second, after a thousand years, is released from his place and allowed to rest, but after an hour is again returned to the same torment. The third, after a thousand years, is delivered from the serpents; but after an hour of relief, is again abused and tormented by them. Ah, how little this consolation would be – to suffer a thousand years and to rest only one hour.
However, Hell does not even have that much relief. One burns always in those dreadful flames and never receives any relief for all eternity. He is forever gnawed and stricken with remorse, and will never have a rest for all eternity. He will suffer always a very ardent thirst and never receive the refreshment of a sip of water for all eternity. He will see himself always abhorred by God and will never enjoy a single tender glance from Him for all eternity. He will find himself forever cursed by heaven and Hell, and will never receive a single gesture of friendship. 
It is an essential misfortune of Hell that everything will be without relief, without remedy, without interruption, without end, eternal.
The Kindness of His Mercy
Now I understand in part, O my God, what Hell is. It is a place of extreme pain, of extreme despair. It is where I deserve to be for my sins, where I would have been confined for some years already if Your Immense Mercy had not delivered me. I will keep repeating a thousand times: 

The Heart of Jesus has loved me, or else I would now be in Hell! 
The Mercy of Jesus has pitied me, for otherwise I would be in Hell! 
The Blood of Jesus has reconciled me with the Heavenly Father, or my dwelling place would be Hell. 
This shall be the hymn that I want to sing to You, my God, for all eternity. Yes, 
from now on my intention is to repeat these words as many times as there are moments that have passed since that unhappy hour in which I first offended You.
What has been my gratitude to God for His kind Mercy that He showed me? He delivered me from Hell. O, immense charity! O, infinite goodness! After a benefit so great, should I not have given Him my whole heart and loved Him with the love of the most ardent Seraphim? Should I not have directed all my actions to Him and in everything sought only His Divine Pleasure, accepting all contradictions with joy, in order to return to Him my love? Could I do less than that after a kindness that was so great? And yet, what is it that I have done? Oh, ingratitude worthy of another Hell! I cast You aside, O my God! I reacted to Your Mercy by committing new sins and offenses. I know that I have done evil, O my God, and I repent with my whole heart. Ah, would that I could shed a sea of tears for such outrageous ingratitude! O Jesus, please have Mercy on me; for I now resolve to rather suffer a thousand deaths than offend You again.
The Urgency of Hell
It is of faith that Heaven exists for the good and Hell for the wicked. Faith teaches that the pains of Hell are eternal, and it also warns us that one single mortal sin suffices to condemn a soul forever because of the infinite malice by which it offends an infinite God. With these most positive principles in mind, how can I remain indifferent when I see the ease with which sins are committed, sins that occur as frequently as one takes a glass of water, sins and offenses that are perpetrated out of levity or diversion? How can I rest when so many are to be seen living continually in mortal sin and rushing in this blind manner to their eternal destruction? No indeed, I cannot rest, but must needs run and shout a warning to them. If I saw anyone about to fall into a pit or a fire, would I not run up to him and warn him, and do all in my power to help him from falling in? Why should I not do this much to keep sinners from falling into the pit and fires of Hell?
Neither can I understand why other priests who believe the selfsame truths as I do, as we all must do, do not preach or exhort their flock so that they might avoid this unbearable eternity of Hell. It is still a source of wonder to me how the laity – those men and women blessed with the Faith – do not give warning to those who need it. If a house were to catch fire in the middle of the night, and if the inhabitants of the same house and the other townsfolk were asleep and did not see the danger, would not the one who first noticed it shout and run along the streets, exclaiming: "Fire! Fire! In that house over there!" Then why should there not be a warning of eternal fire to waken those who are drifting in the sleep of sin in such a way that when they open their eyes they will find themselves burning in the eternal flames of Hell?
PART 6
The Reality of Hell
Stories of Persons who Visited Hell and Apparitions of the Damned
The Reality of Hell
One of the great dangers of this century, and thus one of the great triumphs of satan, has been the growing disbelief in the existence of Hell. For many, Hell has become a fable, a myth, and an outdated holdover from "the Old Testament God of fire, brimstone and judgment." Urged on by false doctrines and a want to believe that there can be no such thing as eternal punishment for serious wrongs "when Jesus is a God of love and kindness," many have thrown Hell out the window  along with concern for sin. After all, if there is no Hell, then why need there be concern for sin? Unfortunately, they forget that "I am the Lord and I change not" (Malachi 3:6). Hell has not suddenly evaporated because we would prefer it so. How subtle satan is in these times. He increasingly tricks people into his web by disguising its very existence. He wants you to let your guard down. Please do not be deceived. Hell, eternal punishment for serious sins exists. Scripture, the Church and reports of modern-day visionaries all confirm that Hell is a reality  never-ending reality for those souls who must reside there with satan and all the other damned forever, because by their own free will and choice they rejected God while on earth and excluded themselves from communion with Him.
The Bible and Hell
 There are over 30 repeated references to the existence of Hell in the Old Testament alone. For instance: "The sorrows of death have compassed me: and the perils of hell have found me" (Psalms [DR] 114:3). "For the Lord Almighty will take revenge on them. In the day of judgment he will visit them: for he will give fire and worms into their flesh, that they may burn, and may feel forever" (Judith 16:20 -21). "Depart from Me, come not near Me, because you are unclean; these shall be smoke in My Anger, a fire burning all the day" (Isaiah 65:5). "A fire is kindled in My Wrath, and shall burn even to the lowest hell...I will heap evils upon the transgressors of My Law, and will spend My arrows among them" (Deut.32:22-23). "The congregation of sinners is like tow heaped together, and the end of them is a flame of fire" (Sirach 21:10). "He shall be punished for all he did, and yet shall not be consumed:...he shall burn, and every sorrow shall fall upon him...All darkness is hid in his secret places: a fire that is not kindled shall devour him" (Job 20:18,22,26).
In the Gospels, Jesus speaks of Hell more than of Heaven. In St. Matthew's Gospel, Jesus says "But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment.... And whosoever shall say, you fool, shall be in danger of hell fire" (St. Matt. 5:22). "The Son of Man shall send His Angels and they will collect out of His Kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be wailing and grinding of teeth" (St. Matt. 13:41-42). In St. Mark's Gospel, Jesus warns: "And if your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with 2 hands to go into hell, into the unquenchable fire..." (St. Mark 9:42).
A description of the last judgment in Revelation 20:12-15 clearly makes the point: "And I saw the dead, great and small, standing in Presence of the Throne, and the books were opened; and another book was opened, which was the Book of Life; and the dead were judged by those things which were written in the books, according to their works. And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. And hell and death were cast into the pool of fire. This is the second death. And whosoever was not found written in the book of life, was cast into the pool of fire."
Jesus describes in St. Matthew's Gospel, (25:41,46) the last judgment as His separation of the sheep (those who loved God and neighbor) from the goats (those who did not). To the goats, Jesus says His indictment will be: "Depart from Me, you accursed, into the eternal fire prepared for the devil and his angels. ...And these will go off to eternal punishment, but the righteous to eternal life". Jesus Christ could not have been more clear that each of us, by our choices and conduct, risks eternal punishment after death  Hell.
Apparitions of the Damned from Hell
In St. Luke 16, Jesus tells a parable on Hell. A rich man who has died and is in Hell pleads with God to send the poor man Lazarus, who has gone to Heaven, back from the dead to warn his five brothers that Hell really exists. God replies: "If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead." However, God is so merciful that He has reportedly allowed certain of the damned in Hell to return to earth to witness to others that there truly is a place of eternal suffering – Hell – for those who disobey God and His commandments. The following are a few examples of many such occurrences – documented in the annals of private revelation.
God's 20th Century Warnings of Hell
In the 20th century alone, the number of persons being chosen by God to witness the reality of Hell is greater then all prior centuries combined. Clearly, as our world moves further away from belief in sin and punishment for sin, God increases His Divine Mercy by granting us more and more confirmations of that reality. 
St. Faustina Is Shown Hell
http://TheDivineMercy.org/

St. Faustina, had a vision of Hell in 1936. Here is her account from her Diary Paragraph (741): "Today, I was led by an angel to the chasms of hell. It is a place of great torture; how awesomely large and extensive it is! The kinds of tortures I saw: the first torture that constitutes hell is the loss of God; the second is perpetual remorse of conscience; the third is that one's condition will never change; (160) the 4th is the fire that will penetrate the soul without destroying it is a terrible suffering, since it is a purely spiritual fire, lit by God's Anger; the 5th torture is continual darkness and a terrible suffocating smell, and, despite the darkness, the devils and the souls of the damned see each other and all the evil, both of others and their own; the 6th torture is the constant company of satan; the 7th torture is the horrible despair, hatred of God, vile words, curses and blasphemies. These are the tortures suffered by all the damned together, but that is not the end of the sufferings. There are special tortures destined for particular souls. These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings, related to the manner in which it has sinned. There are caverns and pits of torture where one form of agony differs from another. I would have died at the very sight of these tortures if the omnipotence of God had not supported me. Let the sinner know that he will be tortured throughout all eternity, in those senses which he made use of to sin. (161) I am writing this at the command of God, so that no soul may find an excuse by saying there is no hell, or that nobody has ever been there, and so no one can say what it is like. I, Sister Faustina, by the order of God, have visited the abysses of hell so that I might tell souls about it and testify to its existence. I cannot speak about it now; but I have received a command from God to leave it in writing. The devils were full of hatred for me, but they had to obey me at the command of God. What I have written is but a pale shadow of the things I saw. But I noticed one thing: that most of the souls there are those who disbelieved that there is a hell. When I came to, I could hardly recover from the fright. How terribly souls suffer there! Consequently, I pray even more fervently for the conversion of sinner.  I incessantly plead God’s Mercy upon them.  O my Jesus, I would rather be in agony until the end of the world, amidst the greatest sufferings, rather than offend You by the least sin.” 
Quotes from the Diary of St. Faustina
https://secure.marianweb.net/shopmercy.org/product.php?PID=07110053

Sister Josefa Menendez's Description of Hell
  Sister Josefa Menendez, a great mystic of the last century, who died in 1923 at the age of 33 had a short religious life of great suffering, experienced revelations throughout much of her life, compiled in The Way Of Divine Love . More than once, she was taken to Hell to witness and feel the suffering first-hand. Sister Josefa was reluctant to write on the subject of Hell, and did so only to conform to Our Lord's wishes. Sister Josefa repeatedly dwelt on what she described as the greatest torment of Hell, namely, the soul's inability to love. One of these damned souls cried out: "This is my torture...that I want to love and cannot; there is nothing left me but hatred and despair. If one of us could so much as make a single act of love...But we cannot, we live on hatred and malevolence..." (March 23, 1922).
She records, too, the accusations made against themselves by these unhappy souls: "Some yell because of the martyrdom of their hands. Perhaps they were thieves, for they say: 'Where is our loot now?' ...Cursed hands... Others curse their tongues, their eyes...whatever was the occasion of sin... 'Now, O body, you are paying the price of the delights you granted yourself!...and you did it of your own free will...'" (April 2, 1922).
"I saw several souls fall into Hell, and among them was a child of 15, cursing her parents for not having taught her to fear God nor that there was a Hell. Her life had been a short one, she said, but full of sin, for she had given in to all that her body and passions demanded in the way of satisfaction..." (March 22, 1923).
"My soul fell into abysmal depths, the bottom of which cannot be seen, for it is immense. . . ; Then I was pushed into one of those fiery cavities and pressed, as it were, between burning planks, and sharp nails and red-hot irons seemed to be piercing my flesh. I felt as if they were endeavoring to pull out my tongue, but could not. This torture reduced me to such agony that my very eyes seemed to be starting out of their sockets. I think this was because of the fire which burns, burns. . . not a finger nail escapes terrifying torments, and all the time one cannot move even a finger to gain some relief, not change posture, for the body seems flattened out and [yet] doubled in 2. Sounds of confusion and blasphemy cease not for an instant. A sickening stench asphyxiates and corrupts everything, it is like the burning of putrefied flesh, mingled with tar and sulfur. . . a mixture to which nothing on earth can be compared. . . although these tortures were terrific, they would be bearable if the soul were at peace. But it suffers indescribably. . . All I have written," she concluded, "is but a shadow of what the soul suffers, for no words can express such dire torment." (September 4, 1922).
"Today, I saw a vast number of people fall into the fiery pit . . . they seemed to be worldlings and a demon cried vociferously: 'The world is ripe for me . . . I know that the best way to get hold of souls is to rouse their desire for enjoyment . . . Put me first . . . me before the rest . . . no humility for me! but let me enjoy myself . . . This sort of thing assures victory to me . . . and they tumble headlong into hell.' " (October 4, 1923)
"Tonight I was transported to a place where all was obscure. . . Around me were 7 or 8 people; I could see them only by the reflections of the fire. They were seated and were talking together. One said: 'We'll have to be very careful not to be found out, for we might easily be discovered.'
"The devil answered: 'Insinuate yourselves by inducing carelessness in them. . . but keep in the background, so that you are not found out. . . by degrees they will become callous, and you will be able to incline them to evil. Tempt these others to ambition, to self-interest, to acquiring wealth without working, whether it be lawful or not. Excite some to sensuality and love of pleasure. Let vice blind them. . . As to the remainder. . .  get in through the heart . . . you know the inclinations of their hearts. . . make them love. . . love passionately. . . work thoroughly. . .  take no rest . . . have no pity. Let them cram themselves with food! It will make it all the easier for us. . .  Let them get on with their banqueting. Love of pleasure is the door through which you will reach them . . .' " (February 3, 1923).
The Way Of Divine Love  
 ISBN: 9780895550309 
 https://tanbooks.benedictpress.com/index.php   
The Fatima Children Are Shown Hell
 In 1917, during World War I and that "hell on earth," the Virgin Mary appeared to three children at Fatima, Portugal, on the 13th of the month from May through October. During her appearance on July 13th, 1917, she showed these three young children, ages 7 to 10, a vision of Hell. Lucia, the oldest of the three children, relates that the Blessed Virgin Mary opened her hands, and "rays of light seemed to penetrate the earth, and we saw, as it were, a sea of fire. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear. (It must have been this sight which caused me to cry out, as people say they heard me.) The demons could be distinguished by their terrifying and repellent likeness to frightful and unknown animals, black and transparent like burning coals. Terrified and as if to plead for help, we looked up at Our Lady, who said to us so sadly: "You have seen Hell where the souls of poor sinners go. Thus, when you say the rosary, say after each mystery: O my Jesus, forgive us our sins, save us from the fires of Hell and lead all souls to Heaven, especially those most in need of Thy Mercy." After this vision, the children lived dramatic lives of sacrifice and penance so that sinners might be converted and saved from the fires of Hell that God had shown them through His heavenly Prophetess.

Warnings From Hell Down Through The Centuries
 St. Francis Jerome and the Obstinate Sinner
In the year 1707, St. Francis Jerome was preaching, as was his wont, in the neighborhood of the City of Naples. He was speaking of Hell and the awful chastisements that await obstinate sinners. A unashamed prostitute, who lived there, troubled by a discourse which aroused her remorse, sought to hinder it by jests and shouts, accompanied by noisy instruments. As she was standing close to the window, the Saint cried out: "Beware, my daughter, of resisting grace; before 8 days God will punish you." The unhappy creature grew only more boisterous. Eight days elapsed, and the holy preacher happened to be again before the same house. This time she was silent; the windows were shut. The hearers, with dismay on their faces, told the Saint that Catherine (that was the name of the bad woman) had a few hours before died suddenly. "Died!" he repeated. "Well, let her tell us now what she has gained by laughing at Hell. Let us ask her." He uttered these words in an inspired tone, and everyone expected a miracle. Followed by an immense crowd, he went up to the death chamber, and there, after having prayed for an instant he uncovered the face of the corpse, and said in a loud voice, "Catherine, tell us where are you now." At this summons, the dead woman lifted her head, while opening her wild eyes; her face borrowed color, her features assumed an expression of horrible despair, and in a mournful voice, she pronounced these words: "In Hell; I am in Hell." And immediately, she fell back again into the condition of a corpse.
"I was present at that event," says one of the witnesses, "but I could never convey the impression it produced on me and the bystanders, nor that which I still feel every time I pass that house and look at that window. At the sight of that ill-fated abode, I still hear the pitiful cry resounding: 'In Hell, I am in Hell.'" With fear and trembling work out your salvation (Phil. 2:12).
Boy Raised from the Dead by St. John Bosco
A 15-year-old boy in Turin was about to die. He called for Don Bosco, but the saint was not able to make it in time. Another priest heard the boy's confession and the boy died. When Don Bosco returned to Turin, he set out at once to see the boy. When told that the boy was dead, he insisted that it was "just a misunderstanding." After a moment of prayer in the room of the dead child, Don Bosco suddenly cried out: "Charles! Rise!" To the utter amazement of all present, the boy stirred, opened his eyes, and sat up. Seeing Don Bosco, his eyes lit up.
"Father, I should now be in Hell!" gasped the boy. "Two weeks ago I was with a bad companion who led me into sin and at my last confession, I was afraid to tell everything . . . Oh, I've just come out of a horrible dream! I dreamt I was standing on the edge of a huge furnace surrounded by a horde of devils. They were about to throw me into the flames when a beautiful Lady appeared and stopped them. 'There's still hope for you, Charles,' she told me. 'You have not yet been judged!' At that moment I heard you calling me. Oh, Don Bosco! What a joy to see you again! Will you please hear my confession?" After hearing the boy's confession, Don Bosco said to the boy, "Charles, now that the gates of Heaven lie wide open for you, would you rather go there or stay here with us?" The boy looked away for a moment and his eyes grew moist with tears. An expectant hush fell over the room. "Don Bosco", he said at last, "I'd rather go to Heaven." The mourners watched in amazement as Charles leaned back on the pillows, closed his eyes, and settled once more into the stillness of death.
The Old General and The Count
In Russia shortly before the horrible military campaign between Napoleon and Russia in 1812, a General and a Count, were scoffing over drinks about the existence of God, life after death and Hell. They made a mocking "pledge of honor"; if there were a Hell, the first there would come to inform the other of it. A few weeks later, the General departed for the front. One morning, while the Count was lying in bed, the General suddenly appeared before him, pale, with his right hand on his breast, declaring: "What do we do now? There is a Hell and I am there! What do we do now?" He then disappeared. The Count ran to friends, eyes wild, hair on end, and exclaimed what had just happened. Weeks later, word was received in Moscow that the General had died in battle  on the same day and at the very hour he appeared to the Count. He had kept his word of honor: Hell exists.
The Young Lord and His Mistress
 In London during the winter of 1847-1848, a wealthy young widow in her late 20's suddenly found herself in an illicit relationship with a young lord. Late one night as she was falling asleep, a glimmer of light started to grow and expand at her door. To her astonishment the door started to slowly open, and there was the young lord. He approached, grabbed her left wrist, and hissed: "There is a Hell." The pain in her wrist was so great she lost consciousness. When she came to, she had a terrible burn into her wrist down to the bone. The carpet also was scorched where his footsteps had come and gone. The next day she learned that the night before, her lord had been found drunk and had died in his servants' arms. She apparently lived the rest of her life with her charred scar as a reminder.
A Soul From Hell
A widow who was a sleazy slumlord and porno dealer for 30 years became a God-fearing pillar of society overnight – after her husband paid her a visit from Hell! "I'm a changed woman," trembling Sophia Neri, 53, told reporters in Rome, Italy. "I've had a glimpse of Hell through my husband's eyes, and I'll do anything to keep from joining him there." Before her eerie encounter, the widow operated a small empire of rat-infested slum apartments outside Rome and ran an underworld porno ring that produced magazines for sale overseas. "My husband Sal and I ran the business together before he died last year," Sophia recalled. "We lived in style, but we were living off the misery and appetites of others. After Sal died, I took over the entire operation myself and was pleased with the life I was leading." But all that changed the day Sal appeared in Sophia's bedroom. His eyes burning like coals. "He stood before me a shrunken, broken soul, so different from the cocky, confident man I knew for 30 years," the reformed porno queen told reporters. "He told me he had been condemned to Hell. He said it was far worse than anything he had imagined – and he warned me I would be joining him there if I didn't mend my ways. 'To live in Hell is to have a body that is constantly on fire,' he said. Then he pressed the palm of his hand against a heavy wooden door and his palm burned into the wood like a branding iron. A moment later he vanished leaving his handprint behind as a reminder of his warning. But believe me, that terrifying message burned itself into my mind as clearly as his handprint had burned into the door. I wasn't about to forget." That night, Sophia visited a priest to confess her sins and beg for forgiveness. "She took me to her home and showed me the handprint on the door" [now at the Purgatorial Museum in Rome], said Father Angelo Macchi. "After seeing that and hearing her story, I have no doubt her husband paid her a visit from Hell." The next day, the shaken lady disbanded her illegal pornography operation and began turning her run-down tenement into luxury apartments, which she gave to the city to be used as low-rent housing for the poor. "Sophia made a full confession of her activities to the police," Father Macchi said. "But so far nothing has come of it because she is living the life of a model citizen. She has given her money to charity and lives in a tiny apartment right next door to my church. She is a woman who truly has found God – and probably just in the nick of time."
Revelations of St. Teresa of Avila, a Doctor of the Church
"While I was at prayer one day, I found myself in a moment, without knowing how, plunged apparently into Hell. I understood that it was Our Lord's Will that I should see the place which the devils kept in readiness for me, and which I had deserved by my sins. It lasted but for a moment, but it seems to me impossible that I should ever forget it even if I were to live many years." "The entrance seemed to be by a long narrow pass, like a furnace, very low, dark, and close. The ground seemed to be saturated with water, mere mud, exceedingly foul, sending forth pestilential odors, and covered with loathsome vermin. At the end was a hollow place in the wall like a closet, and in that I saw myself confined. All this was ever pleasant to behold in comparison with what I felt there. There is no exaggeration in what I am saying."  "But as to what I then felt, I do not know where to begin if I were to describe it; it is utterly inexplicable. I felt a fire in my soul but such that I am still unable to describe it. My bodily sufferings were unendurable. I have undergone most painful sufferings in this life, and, as the physicians say, the greatest that can be borne, such as the contraction of my sinews when I was paralyzed, without speaking of other ills of different types  yet, even those of which I have spoken, inflicted on me by satan; yet all these were as nothing in comparison with what I then felt, especially when I saw that there would be no intermission nor any end to them." "These sufferings were nothing in comparison with the anguish of my soul, a sense of oppression, of stifling, and of pain so acute, accompanied by so hopeless and cruel an infliction, that I know not how to speak of it. If I say that the soul is continually being torn from the body it would be nothing  for that implies the destruction of life by the hands of another  but here it is the soul itself that is tearing itself in pieces. I cannot describe that inward fire or that despair, surpassing all torments and all pain. I did not see who it was that tormented me, but I felt myself on fire, and torn to pieces, as it seemed to me; and I repeat it, this inward fire and despair are the greatest torments of all." "Left in that pestilential place, and utterly without the power to hope for comfort, I could neither sit nor lie down; there was no room. I was placed as it were in a hole in the wall; and those walls, terrible to look on of themselves, hemmed me in on every side. I could not breathe. There was no light, but all was thick darkness. I do not understand how it is; though there was no light, yet everything that can give pain by being seen was visible." "Our Lord at that time would not let me see more of Hell. Afterwards I had another most fearful vision, in which I saw the punishment of certain sins. They were the most horrible to look at, but because I felt none of the pain, my terror was not so great. In the former vision Our Lord made me really feel those torments and that anguish of spirit, just as if I had been suffering them in the body there. I know not how it was, but I understood distinctly that it was a great mercy that Our Lord would have me see with my own eyes the very place from which His compassion saved me. I have listened to people speaking of these things and I have at other times dwelt on the various torments of Hell, though not often, because my soul made no progress by the way of fear; and I have read of the diverse tortures, and how the devils tear the flesh with red-hot pincers. But all is as nothing before this. It is a wholly different matter. In short, the one is a reality, the other a description; and all burning here in this life is as nothing compared with the fire that is there." "I was so terrified by that vision  and that terror is on me even now as I write  that though it took place nearly 6 years ago, the natural warmth of my body is chilled by fear even now when I think of it. And so, amid all the pain and suffering which I may have had to bear, I remember no time in which I do not think that all we have to suffer in this world is as nothing. It seems to me that we complain without reason. I repeat it: this vision was one of the greatest mercies of God. It has been to me of the greatest service, because it has destroyed my fear of trouble and of the contradictions of the world, and because it has made me strong enough to bear up against them, and to give thanks to Our Lord Who has been my Deliverer, as it now seems to me, from such fearful and everlasting pains." "Ever since that time, as I was saying, everything seems endurable in comparison with one instant of suffering such as those I had then to bear in Hell. I am filled with fear when I see that, after frequently reading books that describe in some manner the pains of Hell, I was not afraid of them, nor made any account of them. Where was I? How could I possibly take any pleasure in those things which led me directly to so dreadful a place? Blessed forever be You, O my God! And oh, how manifest is it that You loved me much more than I loved You! How often, O Lord, did You save me from that fearful prison! And how I used to get back to it contrary to Your Will. "It was that vision which filled me with very great distress which I felt at the sight of so many lost souls, who were once members of the Church by Baptism  and also gave me the most vehement desires for the salvation of souls; for certainly I believe that to save even one from those overwhelming torments, I would willingly endure many deaths. If here on earth we see one whom we specially love in great trouble or pain, our very nature seems to bid us compassionate him; and if those pains be great, we are troubled ourselves. What, then, must it be to see a soul in danger of pain, the most grievous of all pains, forever? It is a thought no heart can bear without great anguish. Here we know that pain at last ends with life, and that there are limits to it, yet the sight of it moves us so greatly to compassion; that other pain has no ending, and I know not how we can be calm when we see satan carry so many souls daily away. "This also makes me wish that, in a matter which concerns us so much, we did not rest satisfied with doing less than we can do on our part  that we left nothing undone. May Our Lord give us His Grace for that end." 
Father Lombardi, in a public debate with Italian Communist leader Velio Spano in Cagliara on December 4, 1948, stated, "I am horror-struck at the thought that if you continue in this manner, you will be condemned to hell." Spano replied, "I do not believe in hell." Father Lombardi replied, "Precisely, and if you continue, you will be condemned; for to avoid being condemned, one must believe in hell." Hell is a grave reality that is easily forgotten in today's Godless and apathetic society. This is all the more reason why we should fear for our salvation and do all that we can to make sure that we are one of the elect. St. Leonard of Port Maurice said, "To be saved for all eternity, to be damned for all eternity, and to not make your every effort to avoid the one and make sure of the other, is something inconceivable." Do not let your life pass before it is too late; focus on saving your soul to the exclusion of all other things, lest you find yourself forever in the eternal fires after your judgment. 

O my Jesus, please forgive us our sins, please save us 
from the fires of Hell, please lead all souls to Heaven, especially me, the sinner most in need of Your Mercy. Amen.